PDF Download Principles of Conduct: Aspects of Biblical Ethics, by John Murray

PDF Download Principles of Conduct: Aspects of Biblical Ethics, by John Murray

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Principles of Conduct: Aspects of Biblical Ethics, by John Murray

PDF Download Principles of Conduct: Aspects of Biblical Ethics, by John Murray

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From the Back Cover

Now back in print with a new foreword, this classic study clearly shows the organic unity and continuity of the biblical ethic.

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About the Author

John Murray (1898-1975) was born in Scotland and educated in Glasgow, Edinburgh, and Princeton. He spent most of his distinguished career teaching systematic theology at Westminster Theological Seminary in Philadelphia.

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Product details

Paperback: 272 pages

Publisher: Eerdmans (July 17, 1957)

Language: English

ISBN-10: 0802811442

ISBN-13: 978-0802811448

Product Dimensions:

6 x 0.7 x 9 inches

Shipping Weight: 11.4 ounces (View shipping rates and policies)

Average Customer Review:

4.5 out of 5 stars

11 customer reviews

Amazon Best Sellers Rank:

#208,920 in Books (See Top 100 in Books)

Essential reading for Christians

Chapter three on Marriage ordinance and procreation is worth the price of the whole book. John Murray was a giant among giants in the Christian world!

I love this book.

Murray writes a convincing, concise, and easy to understand Christian ethic in this book, and does an excellent job of keeping the focus on ethics, while viewing it through the scope of the doctrine of the nature of man. I'm a full time (15 credit hours/semester) theology student, and this was my favorite theological book I read this entire semester. Extremely well written, recommended to anyone.

John Murray's work is a brief, evangelical, reformed articulation of biblical ethics as unified and consistent and specifically following the contours of creation ordinances. Murray finds a great deal of mandate in various aspects of creation, even though these are implicit and not explicit. He is at his best when he synthesizes several biblical passages on a topic, but he bases a bit too much "ought" on vagaries that he fails to demonstrate. For example, he claims that Genesis 2:2-3 "proves that the Sabbath was a creation ordinance and, as such, must have been known to Adam." The text makes no such claim and is at best only consistent with Murray's point. This tendency is by no means constant, but it is frequent enough to make many of his points seem convincing only to those already in agreement with him. Also, while many sound judgments find their way into his text, the general tenor of some of his treatments seem to miss the greater force of biblical direction. Two chapters particularly worth mentioning here are the ones on labor and on truth.In his chapter on labor, Murray does manage to mention the importance of "justice and equity" in our economic dealings, but he does not sufficiently integrate this or the impact that the fall had on labor, namely in that 1) it (labor) became burdensome and 2) socio-economic relationships have since been plagued with injustice, as is decried time and again by holy scripture, though this does not explicitly fit into Murray's narrow focus of "creation ordinances." Such a focus seems to commit Murray to giving too much legitimacy to the status quo around us, uncritically accepting it as reflecting God's will rather than the product of fallen humans. For example, while he does warn of the trappings and abuses of personal property and wealth, this warning is sandwiched between two lengthy justifications of personal property and wealth as such. This may seem like a minor detail, but for a book on biblical ethics to miss a chance to follow Scripture's lead on urging believers to re-evaluate their relationship with their wealth ultimately has to go down as a major fault. God has had to spend far more time pricking our consciences towards justice and generosity than in convincing us it is ok to have stuff.However, the chapter on truth is positively disturbing. Murray pays lip service to what seems like the more fundamental biblical admonition against general deceptiveness before going on to place most of his emphasis on the speaking true utterances. He takes up the highly debatable positions that: 1) it is okay to be intentionally misleading as long as your words are not technically false; 2) it is not okay to lie to save lives, etc; and 3) to mistakenly pass on false information, while not lying, is still sin. And he positively tortures the biblical record to deny that God led or approved of specific instances of lying or at least deception. Position #1 is especially dubious and is precisely the kind of legalism Christ denounced. Most of us hopefully did not get away with such truth-twisting as kids!On a different note, Murray's final chapter on the fear of God is most lucid as he successfully distinguishes between a negative fear of God (fearful anxiety at God's approach due to one's blatant sin) versus a sober, reverent regard for who God is and that his person is owed our total commitment. This chapter, taken by itself, is actually quite excellent and sends the reader off with a roused heart, hopefully to find his/her way to a richer biblical ethic than the one articulated in the rest of the book.

Great book and very technical (plenty of biblical references to the points he makes). Overall, great book that highlights many difficult questions in the Bible.

Thanks.

Scottish born John Murray (1898-1975) was a professor of systematic theology at Westminster Theological Seminary in Philadelphia, rightly esteemed as one of the most exceptional Reformed theologians of the 20th century. He studied under J. Gresham Machen at Princeton Theological Seminary. In "Principles of Conduct: Aspects of Biblical Ethics" Murray discusses ethical issues such as:- Marriage- Divorce- Capital punishment- Lying and deception- The Sermon on the Mount- Law and Grace.Professor Murray guides the reader to the Bible and the Decalogue as the indispensable foundation to discern proper Christian conduct and morals.The author insists on a clear distinction between the law of God and grace provided by the Gospel of Christ. Hence a Christian is saved and perseveres by grace alone as he obeys God's word because he IS saved and desires to please the Lord. The "truth is that if law is conceived of as contributing in the least degree towards our acceptance with God and our justification by him, then the gospel is" nullified (p. 182).I would personally assert: Our epistemological means of discerning what is good and right is found in the Bible. That is our authority and our guide. Man is not the standard. Reason is not the standard. Pragmatism is not the standard. And utilitarianism is not the standard. Why? Because only the Bible can provide a standard based on an all-knowing and unchanging being, God. The standard must be based on an immutable and omniscient source or ethics could change. Only an all-knowing being could make laws that should be universally applied to all men at all times. If moral laws were based on finite humanity: lying and murder could be good. This is impossible and collapses the shelf that it sits on. If lying could be good, there can be no truth, which is a truth claim. This is self-impaling.We are ruled by a sovereign God who gives us laws and proscriptions that do not change because He cannot change. There is no place for autonomy. Nietzsche and Hitler proclaimed an ethic based on autonomy and survival of the fittest. Their values led to the deaths of millions. If a philosopher, judge, or politicians try to dismiss God from ethics, they end up with mass graves; it's self-stultifying Liberty is not autonomy. Liberty is freedom to be who you are and what you want to be within the values of God's word. Without Biblical restrictions from an immutable God, injustice would flourish. To have upstanding people, a nation must have a moral code from an unchanging and all-knowing God. Only He can provide an unchanging standard of good since He alone is unchanging.The Christian is to be taught that obedience is to be motivated by love. The believer is to follow God's law because he loves God and his fellow man. God is good and loving. This truth infuses obedient love into the believer's heart, by the power and person of the Holy Spirit, through faith. If you love Jesus, you are called to follow His moral law. If a church loves Jesus, it is going to instruct and admonish its members to follow God's law.For most modern Christians, Murray is not a smooth read, yet this work is profound and unambiguous. Yes for the theological novice it may be difficult to comprehend, but it is well worth the effort. I urge all theologians, ethicists, ministers, and apologists to read this superb treatise.There Are Moral Absolutes: How to Be Absolutely Sure That Christianity Alone Supplies

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